The Use and Abuse of Kuhn’s “Paradigm Shift”

A half century ago Thomas Kuhn coined the term “paradigm shift” in his The Structure of Scientific Revolutions to describe the way that science lurches unpredictably forward. The terms “paradigm” and “paradigm shift” quickly escaped the narrow confines of history and philosophy of science and are today rarely used to describe scientific change. Instead, they are bandied about to explain nearly any change, from economics and politics to sustainable public transportation and sanitation. There’s even a YouTube channel, Paradigm Shift that offers “leadership training.”[1] So I shouldn’t have been surprised to see it applied to transgender: “A Lifetime of Anomalies Explained by a New Transgender Paradigm.”[2] This latest invocation of Kuhn’s celebrated phrase seems a rather tenuous application of the term.

According to Kuhn, paradigms are shared worldviews that structure the way science is done.[3] They typically function for a long time, but there’s no way to predict how long any paradigm will reign supreme. Now and then a sufficient number of anomalies are identified, which leads to the replacement of one paradigm by another, the “paradigm shift.”[4] A paradigm shift does not occur when one scientist realizes that s/he had misinterpreted evidence and then reinterprets it in a new way, to demonstrate something different. That, had Kuhn said anything about it, is simply a mistake.

So a person who has failed to recognize, ignored, or misinterpreted evidence, and then realizes that mistake and adjusts accordingly, is simply admitting an error and correcting it. No paradigm. No anomalies. No crisis. No shift.

It seems that Kuhn’s expression has drifted so far from his intended meaning that we should no longer attribute it to him. I get it. Saying “paradigm shift” sounds a lot better than “I was wrong,” so by all means let’s continue to use the term. But let’s not slander Kuhn in the process.[5]


  1. Even the “nu metal band” Korn has an album named “The Paradigm Shift.” As with more Korn music, it is an acquired taste.  ↩

  2. A quick internet search for “transgender paradigm shift” turns up loads of hits.  ↩

  3. Ok, “the way science is done” is shorthand for Kuhn’s longer discussion of normal science, puzzle solving, education of subsequent generations of scientists, recognition and identification of meaningful data, etc. For brevity, let’s just agree on “the way science is done.”  ↩

  4. Kuhn remains a bit fuzzy on the details here, e.g., What is an anomaly? How many anomalies? How significant? How long does it take? etc.  ↩

  5. Here’s the nitpicky footnote that points out some of the significant mistakes in the article:

    Copernicus found numerous anomalies that science really couldn’t explain: retrograde motion, the fact that the sun wasn’t really rising, (it just looked that way) and why no one ever bothered to give either Aristotle or Ptolemy a first last name. Copernicus had what Kuhn would call just over 400 years later a crisis. (It would have been 400 even, but Kuhn couldn’t define crisis without attaching several hundred more pages.)

    Copernicus did not find “numerous anomalies.” The major problems were the precession of the equinoxes and convoluted corrections necessary to bring calculations in line with the best observations of planetary positions. Neither the sun’s apparent motion nor a planet’s retrograde motion was an anomaly. Though I don’t understand why a first name matters, Ptolemy did have one: Claudius is how we typically write it in North America. Ok, Aristotle might not have had a first name, but really, who cares (perhaps this is an attempt at humor, but I don’t really get it)? And Kuhn’s book is, in total, a mere 200 pages.

    What Copernicus had found, however, threatened the religious status quo and the primacy of the Church, something that would have threatened him had he not died right as he finished his theory: On the Revolutions of the Celestial Spheres. That honor fell to Galileo Galilea [sic] who came to the same conclusions as Copernicus. Galileo was fortunately healthy enough at the time that the Catholic Church threatened to kill him if he didn’t recant.

    I don’t even know where to begin here. So let’s move on.

    The damage to the geocentric theory of the universe, however, was done. Too many anomalies begat one big crisis, and – BOOM! – the heliocentric view of the solar system became the dominant paradigm by which people now understood the cosmos.

    And no. No one big crisis. No BOOM. Not immediately after Copernicus. Not immediately after Galileo. As Kuhn points out, paradigms don’t shift in an instant as a result of a single person’s observations. Instead the change happens over a period of time, often as generations change. Finally, after enough time, the people who hold the former paradigm simply die off. Less a BOOM and more a rattling, dry exhalation as the last believer expires.  ↩

And Millennials Didn’t Invent…

Along with the list of things things Alex Nicholson points out Millennials didn’t discover “My Gen X life has been Columbused by Millennials,” I would add MOOCs.[1] The core dream of using the latest technology to democratize education and broadcast the best college and university lectures to the underprivileged has been failing for nearly a century. See, e.g., Prof. Michael Pupin’s “Radio Universities.”

Professor Pupin’s MORU: Massively Open Radio University
Professor Pupin’s MORU: Massively Open Radio University

  1. We, thankfully, haven’t been hearing as much about MOOCs lately. Perhaps the post-lapsarian utopia they promised turned out to be more hype than real. That’s not to say some people in some demographics with some resources and with the benefit of previous education don’t learn something from taking largely self-directed on-line courses—sort of technologically enhanced versions of “[Subject-of-Choice] for Dummies”—but the promises of solving “education’s problems" and making the world a better place seem to have been overblown.  ↩

Death in the Archive

A paradox lurks at the center of any archive. One the one hand, archives strive to keep the past alive, or at least on life support long enough for somebody to revive a sliver of that past, which sliver has lain comatose on a shelf locked away in a vault. Yet, on the other hand, the past is dead. Any inquiry into history is “first and foremost an encounter with death.”[1] Sometimes that encounter with death is inescapable.

Shelved in Haverford’s Quaker and Special Collections is an archive from the Friends’ Asylum[2]. Volumes of records, daily accounts, physicians’ reports, admissions documents all created for the asylum and its administrators, not for modern historians. The disjunct between the asylum’s needs and intentions and ours is most pronounced, or at least most poignant, in cases of a patient’s death.

The entrance to Haverford’s Quaker & Special Collections.
It’s easy to miss entrance to Haverford’s Quaker and Special Collections, with its humble sign taped above the door.

Let’s enter the archive and see what we find.[3]

The Bookkeeper’s Version

You would be forgiven for not noticing anything special about the patient at the bottom of the first page of the Asylum Register of Admissions and Discharges. The entry doesn’t attract your attention. The patient was just one of thousands admitted to the Friends’ Asylum in the nineteenth century, cataloged on the Asylum Register’s hundreds of columned pages that transform patients into manageable, comparable, analyzable data.

The first page from the Asylum Register from the Friends’ Asylum. Each page lists relevant patient information, including name, date of admission, patient number, duration, occupation, date of discharge, and result.
Entries in the Asylum Register from the Friends’ Asylum list various relevant details, including name, date of admission, patient number, duration, occupation, date of discharge, and result. This otherwise dry tabular information hides poignant stories of people now long dead. Patient 33 (at the bottom of the page) was the first patient to die in the asylum, after being there just over a week.

These tables offer a glimpse into the ways Friends’ Asylum was trying to understand and treat insanity. After the basic identifying information, name, date, patient number, we see a handful of more interesting categories—some seem familiar, others seem strange, and some categories are striking by their absence:

  • Age on Admission
  • Age at First Attack
  • Civil State
  • No. of Admission
  • Duration
  • Form
  • Supposed Cause
  • Occupation
  • Place of Residence
  • Place of Birth
  • Religious Profession
  • Date of Discharge
  • Result
  • Remarks

The early pages of the Asylum Register lack many details that are noted for later patients.[4] In these thousands of records you lose sight of the individual patient, each on a single row, and see instead columns of numbers. The aggregate becomes the meaningful scale. Even the “Result” column with its list of “Restored,” “M.I.” [Much Improved], “Imp” [Improved], “Status” [Status quo], and “D” [Died] is less the fate of any individual and more institutional bookkeeping that has reduced messy experience to digestible categories,[5] the bookkeeping required to run any institution and to assess its effectiveness.[6]

Any given patient disappears into this mass of information. Only with some effort do you notice things about the patient at the bottom of page one. You infer from her name, Jane, that she was a woman. She was admitted on September 26, 1818. Other columns reveal a bit more about her: she was the 33rd patient admitted to the asylum, was 26 years old, single, and from New Jersey. Like five other patients listed on this page, she died before she recovered. If you look a little more closely, two things seem to noteworthy: the duration of her attack had been only 6 days.[7] If you do the math, you realize that she was the first patient to die in the asylum, just 10 days after being admitted.[8]

The Superintendent’s Version

To learn more about Jane you have to turn to the Superintendent’s Daybook. Whereas the Asylum Register transforms patients into analyzable information, the daybook embeds those same patients into the quotidian management of the asylum. The superintendent was charged with recording significant events in the daily running of the institution so that his successors would have a record of how he had managed the asylum.[9] But what counted as significant was open to his interpretation and relative to his immediate concerns, and without any knowledge of what would be considered significant by future readers of the daybook. You read about plowing the fields or hauling in crops or trips to the city alongside comments about patient behavior and his conversations with physicians or visitors. In 1818 when Jane was admitted, the superintendent was Isaac Bonsall.

The superintendent’s daybook.
Superintendents were charged with recording the daily life at the asylum in large, bound volumes. Hundreds and hundreds of handwritten pages await the eager reader.

September 26, 1818, was much like any other day at the asylum. Bonsall noted that one employee had left to see his father-in-law in New Jersey. Another employee plowed his own fields. Pumpkins were sorted “and other things attended to.” Then,

in the afternoon Jane of Woodbury Monthly Meeting Gloucester County New Jersey aged 26 years Insane 6 Days was brought here and appeared in a violent state of Insanity—they produced no Documents—a physician was sent for who after examining signed the necessary certificate—as it was evening and dark it was concluded we must lodge & entertain the friends who brought her five Persons and 4 Horses—I obtained a Check for 13 Weeks board and a Bond signed by Edward and Edmond for future pay &c.—the Order for admission is to be obtained and furnished.

Bonsall’s entry for September 26, 1818, the day Jane was admitted.
Isaac Bonsall, the superintendent, noted in the daybook when Jane was admitted to the asylum. His entry reflects his concerns—forms and payment—as manager of the asylum.

There was little in Jane’s case to worry Bonsall, who dutifully recorded her admission, had the proper forms completed, and collected money for her stay.[10] Over the next few days Bonsall noted Jane’s condition along with other happenings at the asylum. At first Bonsall saw some improvement. On the 27th, he noted: “found considerable difficulty in getting the new patient to each in the morning but at dinner She did much better.” Jane had been so disruptive (violent ?) that Bonsall felt she should be restrained. The following day he noted:

our new Patient very similar to Wm [another patient] for getting out of her Straps & breaking them eat [sic] her Meals tolerably well but had to be kept confined—Prince S. brought Doctor Williamson a respectable coloured [sic] Man from the Island of St. Domingo to see the Asylum

Bonsall folded Jane’s behavior into the daily management of the institution. It was no more or less remarkable than the foreign visitor who came to see the asylum. Over the next couple days Bonsall recorded Jane’s decline within the framework of overseeing the asylum, the comings and goings of managers, physicians, employees, his trip to the city, the sowing of wheat and rye, and the hauling of manure.

Reading Bonsall’s daybook you begin to see Jane as one part of a larger asylum economy. As superintendent Bonsall had manage the running of the institution, entertain visitors, attend to financial issues, oversee labor, and monitor all the patients. His attention and time were finite. He had to allocate both as he judged necessary and within his domains of expertise. He was a manager, not physician.

On October 1st Bonsall was worried because an employee had to go into the city just when Bonsall needed him to help “sow several acres of our grain.” While most of the patients were well behaved, Jane was not doing well, so her “head was Shaved and a Blister applied.” The next day Bonsall was occupied with sowing, clearing fields, collecting manure, and hauling crops. He also had to spend time with the visiting managers. Jane did not merit a mention.

By October 4th, however, Bonsall was becoming increasingly concerned about Jane. Although he reported “her mind has become clear” and was “mostly rational,” he worried because she suffered “great bodily debility.” When the resident physician suggested that Bonsall send for a second, he did so at once. Jane was “quite ill—much attention was given to her.”

Bonsall’s entries for October 5th and 6th, the last two days of Jane’s life.
For two days Jane’s rapidly deteriorating condition consumed Bonsall and the general events at the asylum. He recorded in detail his and his wife’s attention to Jane.

Whatever else happened at the asylum on October 5th and 6th, Jane was the main focus of Bonsall’s attention and all he recorded in his daybook.

10th Mo: 5 second —
My Wife remained with Jane until near 2 O Clock A.M. when Ruth took her place and continued with Jane until day light after which different members of the family administered to her wants the Doctor being particularly attentive—in the course of the day She [Jane] told my Wife & Ruth She had two Mothers attending upon her and She told Ruth that She did more for her than many sisters would do for a sister—when I came towards her Bedside She said “this is a good friend I always loved good friends” She took hold of my hand and held it a considerable time toward evening my Wife enquired of her if She did not feel her mind more comfortable than She had done her reply was “Yes much more so” notwithstanding every means in our power to help her was rendered She continued to sink—my Wife and Ruth concluded to spend the ensuing Night as they had the preceding one in carefully watching her and supplying her wants—

The next morning Jane’s physical condition had worsened, though Bonsall remarked that her mental state seemed to remain improved, she “appeared to possess a quiet mind.” Then, “about half past 11 O Clock A.M. She very quietly departed this life.” Bonsall immediately sent a letter to her friends so that they could come to see her before the funeral the next day. Her brother and aunt came in time to pay their respects before the funeral, which took place in the afternoon of the 7th. “Jane’s brother and aunt appeared quite satisfied with our Conduct &c. relative to the deceased both before and after death.” With that final comment, Bonsall turned his attention back to the other aspects of running the asylum.

You finish reading Bonsall‘s daybook and now know more about Jane, at least more about her arrival, decline, and finally death from Bonsall’s perspective. You see him struggling to manage a growing institution filled with patients each of whom required particular attention. He had to oversee employees and ensure that the institution’s farm ran smoothly. He also had to manage the visiting managers. Bonsall’s understanding of Jane’s case was informed by the demands of his position. Reading his daybooks you sense his profound sadness at having lost a patient, but you also sense his confidence at having done what he could as well as his feeling of accomplishment at having restored her sanity before she died.

The Physician’s Version

Finally, you turn your attention to the physician’s medical register, looking for more information about Jane. Just as the superintendent was charged with keeping a daybook, during the early years the attending physician was charged with keeping a medical register in which he recorded his observations and treatments for each patient.[11] During Jane’s time at the asylum, Dr. Lukens was the attending physician. You leaf through the volume looking for Jane’s entry and find it on pages 204 and 205. Jane’s final 10 days rendered as a series of medical observations, physical symptoms, and prescriptions.

Dr. Lukens’ medical register records his observations and the treatments administered to Jane.
Dr. Lukens’ medical register in which he recorded his observations and the treatment he administered to Jane while she was in the asylum.

9 Mo 26 — …[Jane] Has been extremely violent was very much bruised &c. by the violence used to restrain her—she had made attempts to injure herself—she is now very violent and has to be confined to the bed—Pulse frequent and debilitated.

Lukens recast Jane once again. This time she became the object of his medical expertise and, therefore, a concatenation of symptoms and treatments. The next day she remained extremely violent. So Lukens prescribed medicines to calm her, but noted that they did not produce the desired result. He looked for related symptoms and found them:

28 — Bowels costive Rx Calomel gr. x Jalap gr. xij it did not operate in the evening—but she could not be prevailed to take any thing now—apetite [sic] very poor
29 — Rx Calomel gr. x Jalap 2j —it operated well—she is some better.
30 — Bowels lax—apetite [sic] very poor—a slight dawning of reason appears

When his prescriptions failed to work, he augmented them with other treatments, particularly ones intended to draw out harmful fluids:

10 Mo 1 — She sat up some has three cups on her temples—but was faint and weak—and the operation was ceased. Her head shaved and a blistering plaster applied over it—

Lukens carefully recorded Jane’s reactions to his treatment as well as her general condition, and adjusted his treatment as her condition changed. When she continued to have no appetite, he gave up the Calomel and prescribed camphor and a mixture of “wine-whey as much as she will take.” He tracked her pulse, which remained weak, and monitored her bowel movements, which remained infrequent. He noted that she was throwing up with some regularity and prescribed “Carbon: amonia” along with the wine-whey and a beef tea. He also applied a blister to each ankle. In the evening he noted that her pulse was stronger and that she appeared better.

The next morning he worried that the blisters had “produced a good deal of inflammation but not much discharge.” He changed her prescription again, adding “vol-alkali” along with the wine-whey mixture. He decided to apply another blister this time to her breast. Nothing seemed to help much.

6 — Much restlessness through the night, though she seemed to sleep some…towards morning she swallowed with very great difficulty, after seven oclock she could not swallow anything—and died about eleven.

For the physician, Jane was a series of medical puzzles to be solved. His clues were her symptoms. His guesses were his prescriptions and treatments. The physician’s perspective is the hardest to understand. You try to see Jane as Dr. Lukens did, but your modern ideas about insanity and health stand in the way. His treatments seem barbaric, horrific, even harmful. You have to resist the urge to blame him, the urge to shout: “You killed her.”

But your task isn’t to judge Dr. Lukens. Instead, when you entered the archive, you agreed to try to understand the past, to understand Dr. Lukens’ efforts for what they were, the best he could offer. There is a more generous and humane approach. Try to appreciate his constant monitoring, evaluating, and revising his treatment in light of Jane’s developing symptoms and their refusal to respond to treatments.

Archives are nested experiences. Sort of Matryoshka dolls, each nested account giving you another version of the story, each resembling the others but not identical. Unlike the Matryoshka doll, however, the center of the archive rarely contains some solid core, a single account that can be judged right or wrong. Instead, you end up with multiple versions from which you piece together a history, which unlike the past is not dead but rather vibrant and meaningful. And even the shortest histories are often humbling. Lukens’ frenetic search for medical solutions to help Jane, Bonsall’s sorrow at her death, the asylum’s careful recording of her case all point to an institution struggling to understand mental and physical illnesses. Our shock and horror at Jane’s 10 days in the Friends’ Asylum, her last 10 days, should remind us that future historians and physicians are likely to consider our current efforts equally barbaric. But it’s the best we can do.


  1. The French historian Arlette Farge used this expression to describe her experiences in the judicial archives in Paris. See A. Farge, The Lure of the Archives (Yale Univ. Press, 2013), 8.  ↩

  2. See Quakers & Mental Health to learn more about the Friends’ Asylum.  ↩

  3. Although I present this post as as if we are exploring in real time, like all histories, I have reconstructed this story, having pruned out my fumbling through the archives, having omitted the dead ends and repetitions, and having imposed a coherent story meaning on otherwise recalcitrant, meaningless detritus from the past.  ↩

  4. There are two copies of the Asylum Register, one seems to have been made from the other. Neither copy includes much information for the early patients.  ↩

  5. Except for this last category, “Died,” to understand these various categories requires looking beyond the Asylum Register. What behavior indicated “M.I.” or “Restored” is far from obvious. The diligent historian could probably recover those behaviors poses significant challenges, given  ↩

  6. I want to be clear: I am not accusing the Friends’ Asylum of anything. At one level, institutions have to look beyond the individual, particularly if they are interested in tracking and improving the effectiveness of their treatment.  ↩

  7. Whenever I’ve mentioned this case to physician acquaintances, they immediately offer a range of acute ailments to explain this short duration of insanity. Unfortunately, we will never know what ailment caused Jane’s insanity. And my point is not to say what really happened.  ↩

  8. This last information is not obvious, is not recorded in the tables, but requires you to compare Jane’s entry with others.  ↩

  9. The superintendent was, in this way, creating an archive, a sort of bureaucratic archive for his successors.  ↩

  10. The people bringing a patient were supposed to submit a form completed by a physician that attested to the patient’s condition, and to complete an admissions form, guaranteeing to pay for board and damages. Unfortunately, Jane’s forms are missing.  ↩

  11. The medical register is the physician’s archive, the medical analog to the superintendent’s daybook.  ↩

Isaac Newton Scientific Revolution Essay

This morning an odd Google alert showed in my inbox.

At first glance, this Google alert seems normal. But then you notice the “Complex Systems Lab.”
At first glance, this Google alert seems normal. But then you notice the “Complex Systems Lab.”

At first glance, there’s nothing strange here. But looking again, I noticed that the webpage was “Complex Systems Lab.” The link directed me to http://complex.upf.edu/?ma=isaac-newton-scientific-revolution-essay.

The hijacked home page for Complex Systems Lab.
The hijacked home page for Complex Systems Lab.

What is a essay writing/selling site doing at an EDU site? So I typed in the base URL, complex.upf.edu, which looks like a legit website for a biophysics lab in Barcelona (though the “falling snow” is a bit old school in an uncool way).

Complex Systems Lab’s actual home page alongside the highjacked version.
Complex Systems Lab’s actual home page alongside the highjacked version.

Turns out that the cached version of the page is filled with Isaac Newton mumbo jumbo. Interesting.

This prompted me to wonder: How much would an essay on Isaac Newton and the Scientific Revolution cost? Well, turns out, that depends.

If I want a college level, 5-page research paper that uses 5-sources, and I’m willing to put up with the “Best available” writer, and I am willing to wait 3 days, it will cost me $120.00

The basic essay includes, free of charge, the “Best available” writer.
The basic essay includes, free of charge, the “Best available” writer.

The “Best available” apparently doesn’t know the difference between college and collage, but what do you expect for a “Free of charge feature!”? If I want a native English speaker, however, that will cost me another $36.

I have to pay a premium for a native English writer.
I have to pay a premium for a native English writer.

Native English speakers apparently don’t care about spaces after punctuation, but now I’m just nitpicking. Most intriguing is the “Plagiarism report.”

For $9.99 your essay comes with an “official plagiarism report.”
For $9.99 your essay comes with an “official plagiarism report.”

What exactly is “an official plagiarism report”? And why would somebody pay $9.99 for one? Is this a self-preservation issue? And is the company admitting that its writers normally plagiarize papers? And why would I pay for a report when the company’s “plagiarism guarantee” assures me that essays have not been plagiarized?

Every essay is guaranteed plagiarism free. I guess they have a hierarchy of vices.
Every essay is guaranteed plagiarism free. I guess they have a hierarchy of vices.

And what would I do with the “official plagiarism report,” brandish it when my professor accuses me of plagiarizing? I would love, LOVE to witness that conversation. I imagine it going something like:

Prof.: Something about this paper seems off. Although I haven’t found direct evidence of it, I would like to ask you: Did you, perhaps, plagiarize your paper on Isaac Newton and the Scientific Revolution?
Student: No. I didn’t. And here’s the official report to prove that I didn’t.
Prof.: [face-palm]

I think I might have to purchase one of these papers just to see one. I will, of course, pay for the official plagiarism report, which I will frame and hang on my wall.

Isaac Newton was Autistic, or Not

Isaac Newton was Autistic or Not

A cottage industry has developed around placing long-dead geniuses at various points on the Asperger’s spectrum. Isaac Newton and Albert Einstein are the most frequent victims of this particular form of retrospective diagnosis. Recently and without any apparent reason, the Orange Country Register joined the fun with the article “Six of the world’s great minds may have been autistic, professor says.” Along with Newton and Einstein, the OC Register adds Darwin, Jefferson, Michelangelo, and Warhol (ok, not a “long-dead” genius but dead all the same).

The OC Register’s article adds little, except maybe a medicore interpretation of one iconic portrait of Newton (admittedly, even this version is better than I could produce, which is why I don’t paint portraits of anybody).
The OC Register’s article adds little, except maybe a medicore interpretation of one iconic portrait of Newton (admittedly, even this version is better than I could produce, which is why I don’t paint portraits of anybody).

These articles raise various questions in my mind: What do we learn from this? What do we learn about the person? What do we learn about the condition? What do we learn about the past? What do we learn about the present? Why do we bother? But I don’t actually spend much time on those questions because I always get stuck on the previous question: How do we know? Retrodiagnosing any condition or disease or illness is fraught with difficulty, e.g., lack of evidence, misleading information,[1] inconclusive results. The impediments seem even more significant when trying to interpret a mental condition that requires intensive and sustained clinical observation, especially when the evidence is drawn from biographical information. Oliver Sacks worried about this problem,[2] as did Glen Elliott.[3] Unfortunately, the OC Register omitted the qualifications that Sacks, Elliott, and even Simon Baron Cohen (the expert cited in the article) had expressed elsewhere.

I confess: I don’t really understand why people bother retrodiagnosing illnesses of any sort. I suppose if the point is to destigmatize conditions today, that is a worthwhile goal. But I’m not convinced that retrodiagnosing people from centuries back is the most appropriate, defensible, or effective way to accomplish that goal.

Speaking of things I don’t really understand: I don’t understand why the OC Register didn’t cite its sources. Or why the OC Register thought it was ok to borrow so much from various people and not give them credit. And by “borrow” I mean quote or closely paraphrase to the extent that would prompt a discussion about plagiarism if a student here at Haverford did it.

A quick look at some of the sources the OC Register seemed to have used for its article. Maybe there’s a different source, that traces back to these. If so, it would have been helpful if the OC Register had cited that intermediate source.
A quick look at some of the sources the OC Register seemed to have used for its article. Maybe there’s a different source, that traces back to these. If so, it would have been helpful if the OC Register had cited that intermediate source.

It seems clear that the OC Register article was based on an article in the New Scientist from back in 2003, “Einstein and Newton showed signs of autism,” and a post at Autism Mythbusters, “Famous Autistic People” (which does give URLs for its sources).

I “understand” that we are in a “sharing economy” (or some such expression), but that does not justify plagiarizing (even if accidentally) other people’s work. Even by the loose standards of citation that seem to rule the internet, the OC Register seems to have committed some sort of mistake here.


  1. I say misleading because observations are always made within a particular theoretical framework that a) makes a particular phenomenon worth noting and recording, b) gives meaning to that phenomenon, and c) provides the language and criteria used to record that phenomenon. And rarely are any of those issues stable over time, even and most problematically when they seem to be.  ↩

  2. Sacks made this point at the end of his article “Henry Cavendish: An early case of Asperger’s syndrome?” Neurology 57 (2001). He was convinced that there was sufficient biographical information in Cavendish’s case to suggest a link. But was quite skeptical of a claims for Einstein and Newton, whose eccentricities he chalked up to “a devouring or isolating capacity” inherent in genius itself. The original is behind a paywall.  ↩

  3. Elliott raised his concerns in the New Scientist version of this article, which the OC Register borrowed freely from but without the careful qualifications. See “Einstein and Newton showed signs of autism.”  ↩