Paula Simons has no patience for people who believe that the earth is flat, and she is particularly upset, it seems, that Edmonton is hosting the first Flat Earth International Conference: “No Getting Around the Absurdity of Edmonton’s Flat Earth Conference.” She dismisses “flat earthers” as delusional conspiracy theorists, reasonably benign if you don’t think too long on the broader consequences that generally accompany conspiracy theories, e.g. dogmatic rejection of evidence as evidence; unassailable, baroque, labyrinthine theories (probably with minotaurs lurking in the center); rejection of expertise as nothing more than some state sponsored system of oppression seeking to silence free thinking and expression. Such conspiracy theories, she rightly worries, are facilitated by the dissemination of information (false and true) on the internet.
We need only to poke a few buttons on our portable phones to find the most reliable, credible scientific data, in real time…. Alongside all the “real” information?[sic] We have an equal mass of junk knowledge. Just as it’s never been easier to find the truth, it’s never been easier to spread a lie. Or a fairy tale.
Her observation is as true for “credible scientific data” as it is for credible historical information. And here is where Simons goes horribly off the rails. Aping uncritically a common “fairy tale” she claims that since 2015 “flat earthers” have been using the internet to promote “neo-medievalism.”
I’ve said this before, a bunch of times, but just to be clear here: the belief in a flat earth is NOT a medieval belief. And so the current beliefs about a flat earth are not “renaissance” or any other sort of revival of earlier beliefs.
People in the middle ages did not believe in a flat earth nor did they subscribe to uncritical, irrational conspiracy theories about the natural world. Moreover, they did not, during the Middle Ages, reject “science,” though their science certainly looked different from ours. I fail to see, then, how the flat earther conspiracy Simons worries about has anything in common with the middle ages. Like so many people before her who have relied on “junk knowledge,” Simons is “spread[ing] a lie” that has the quality of truthiness but not of truth. The flat earth conspiracy is not an example of neo-medievalism except insofar as people ignorant of the Middle Ages invoke the period as a slur to attack opinions they dislike (Simons claim that it’s a neo-medievalism tells us more about her prejudices and ignorance than it does about either the flat earthers or the middle ages).
If you are going to criticize people for not respecting expertise, for ignoring credible and real information, for spreading lies and fairy tales, then you have an obligation to respect expertise, to seek credible and real information, and not to spread lies and fairy tales. To be sure, Simons parroting of the medieval origins of a flat earth is “relatively benign,” but ultimately undermines her efforts to defend expertise and jeopardizes her attack on “flat earthers.” If she can’t get her facts right, why should anybody listen to her?
As a sort of postscript, I’m intrigued by her childhood experiences.
She opens by saying
So. When I was a kid, if you called someone a “flat earther” that meant that they were kind of, you know, deluded, silly. I mean, to call someone a “flat earther” was to suggest that they believe in the most impossible thing imaginable …
She must have grown up in a rough neighborhood, slinging insults like “flat earther” around. I’m imagining roving bands of hooligans with heliocentric tattoos, perhaps the Semmelweis and the Koch gangs embroiled in a biological turf war, while disaffected Mendelians lurked in doorways and alleys armed with peashooters. She probably also called kids Lamarckians and Tychonics and maybe even phlogistonists.