Susannah was indicted for using blasphemous words against Jesus Christ, her husband said she was possessed by the Devil, she said unlawful things and was then visited by an apparition of a man and afterwards went into fits, some ministers thought her to be a cheat, Jordan a papist gave her a spell, a hot iron was put on her, and someone tricked her by dressing up as the devil, and she was therefore found to be a cheat, she confessed and was found guilty, and then jailed
Susannah’s husband reported her being bewitched, and seeing the Devil in the shape of man, going into fits, a spell had been put on her neck by Jordan a Papist, when touched with a hot iron she reacted, and was found to be counterfeiting, she was found guilty and sentenced to jail
Summary of the Boy of Bilson, then relates the story of Susanna Fowles for comparison, she married John but wasn’t in as comfortable of a situation as she hoped, and then seemed to fall into fits as if possessed by the devil, a Dr. Jourdan gave her a ‘spell’ around her neck, that was found to be an ‘Exorcism,’ during one of her fits they put a hot iron on her, she cried out, and they found her to be an imposter, she confessed to impersonating the devil to get money, she was informed and encouraged by Roman Catholics, she now resides in Bridewell beating hemp until she is put on for her next trial
Susannah Fowles, wife of a laborer, was persuaded by Jesuits to feign possession, Jordan a Papist seemed to be the main person responsible, she saw the devil in the form of man, when examined by Protestants she was thought to be a cheat because she didn’t go into fits when hearing the Lords prayer in Latin, they confirmed this by burning her with a hot iron, she eventually confessed, she was found guilty and jailed.
The author begins with a condemnation of Catholicism and an expression of joy that it is no longer England’s religion. However, there remain sneaky, deceptive Papists who attempt to prove the supremacy of their faith, and impugn that of the Protestants, through schemes intended to prove that they have the power to cast out devils. He cites as an example Susannah Fowles, who claimed to have seen the devil, to have been possessed by it, and to have fallen into fits as a result of such possession.
Her fits and actions took the form of blasphemy: she claimed, upon hearing God’s name, to be herself the Lord, and she would respond to the Lord’s Prayer and to the name of Jesus with curses. However, some Protestants, suspecting her to be pretending, observed her and noted that her expression remained the same during her seizures, and that she responded not only to actual prayers, but to the appearance of them–a sign that human, not demonic, forces controlled her behavior.
It became still more clear that Fowles’ possession was a sham, and to what end she was manifesting these behaviors, when she claimed to have been given a spell by Jordan, a Catholic, which would cure her from her fits when emissaries came from the Portugal embassy. Clearly, she was to be an example of the power the Catholics claimed to have, that of performing exorcisms, which Protestants held to be blasphemy.
A series of tests were then administered to Fowles to determine whether she was lying. Although she responded with curses to the Lord’s Prayer in English, she had no reaction when it was recited in Latin, implying that she, not some supernatural force, was in control of her behaviors. Furthermore, when she was in fits during prayers, she responded to a hot iron by drawing her hand away from it, revealing her sensibility to external stimuli. And she ran away from a man in ugly clothing, claiming he was the Devil, when in fact he was one of those testing her claims.
When confronted with this evidence of her falsehoods, and threatened with bodily harm if she did not confess them, she admitted to having faked the fits to get money. She was tried at the Old Baily for blasphemy, and offered the defense of believing herself to be either possessed or bewitched, and redacted her confession; the jury declared her guilty, and she was ordered to pay a fine and to stand at the pillory three times, as well as to behave well for a year.
A young boy named James Day was an apprentice to a smith his Father in Dublin, he declared that he was in league with the Devil and was visited by Minister Mr. Travers, another smith told him to write a prayer in blood to get money, he summoned the devil in this way, a black man appeared and offered him many things including money, the boy’s uncle Patrick Dayson a Papist brought him to his house, he was told to wear a crucifix, they tried to get him to convert, the boy later confessed it was all a plot with his Uncle’s family, they were apprehended and tried at the next Quarter Sessions.
Oliver Cromwel attempted to deceive his into higher royalty, and brought about the decline of the kingdom, he had a witch dress up in clothes and act as a lady from the country being sent from God, they pretended she was a saint receiving revelations from God.
William Sommers, son-in-law of Robert Cowper, bought a hat with a copper band with an old lady who demanded to have it and threatened him, when he returned home he fell sick and went into fits, which his master suspected as being faked and whipped him, which he didn’t not feel, he was made an apprentice of another master, he was sometimes cast into the fire and covered in flames but did not burn, evil spirits talked through him, he was eventually dispossessed
a young boy was thought to be possessed, could identify his supposed bewitcher when she was in the room but could not hear verse, he was found to be mixing ink with urine to feign bewitchment, he confessed to have meet a Thomas a priest, who taught him how to pretend in order to skip school, they tried to convert him, he begged for pardon after confessing
longer, a response to the publication of John Deacon and John Walker, included along with other supplementary documents concerning Sommers/Darrell
too long to summarize, but a response to the publications of John Dorrell, included here because of number of pamphlets concerning him and William Sommers